Faith Amid the Absurd**: As an Afghan woman, I have learned to live with folly as a constant companion. My nation’s tragedy is treated as an exemplary tale rather than a call for justice. When an Afghan woman speaks, she is told to stay silent. *The Modern Empire’s Favorite Performance*: Meanwhile, in the world’s grand theater, state violence is not hidden; it is performed. There are scripts for everything: democracy delivered by drone, humanitarianism enforced through sanctions, and feminism exported through occupation. The actors are the same: presidents, generals, CEOs, and UN ambassadors applauding one another for “courageous restraint.” The victims play their roles too. They appear on screens long enough to draw sympathy, then vanish once the next crisis auditions for attention. The news cycle moves on, empathy resets. The audience claps. Curtain down. Behind it all lies one of the most grotesque jokes of modern history: the oppressor’s monopoly on morality. The same nations that lecture the world on freedom built their empires on slavery. The same powers that condemn extremism have armed dictatorships to serve their markets. The same voices that call for peace manufacture weapons that guarantee war. *The Irony of Liberation*: I often find myself defending the Palestinian nation, not out of politics but out of faith, because in Islam, to stay silent in the face of oppression is itself a sin. Yet, another truth burns within me: my primary duty is to the women of Afghanistan, my sisters who are imprisoned without walls. They are being tortured under the guise of purity, sexually violated by the same men who preach virtue and stripped of education, work, and voice, all to ensure they remain invisible enough to be forgotten. They are being humiliated into silence. Every law passed in their name becomes another chain around their necks. And every time the world calls it “complex,” another door to their freedom shuts. The international community loves its metaphors, resilience, empowerment, capacity building, as long as those words don’t require them to act. Feminist movements chant “sisterhood,” but go mute when the sisters don’t look European enough for the photo op. The hypocrisy would be laughable if it weren’t so lethal. *Colonial Logic in Postcolonial Packaging*: As Fatima Bhutto observed, the crises of the global South are still filtered through European frameworks as if the same colonial lens that created these disasters can somehow heal them. Western think tanks hold symposiums on “developing nations,” much like doctors congratulating themselves on the infection they caused. The United Nations, that supposed temple of global morality, bends not toward justice but toward power. It was never meant to hold European or American leaders accountable; its purpose is to discipline everyone else. They call it international order, but what it truly represents is a hierarchy of impunity. And so, Biden remains off the hook. Netanyahu remains off the hook. They can bomb, starve, and occupy with the confidence of men who know the judge is a friend and the jury is asleep. The UN’s judges and lawyers are bullied into silence, forced to recite the same tired lines about “complex geopolitics.” The chamber that once promised justice now hosts a theatre of selective outrage, a tragicomedy written by those who fund it. *The Forgotten Grave of Afghanistan*: Afghanistan, of course, has been retired from global empathy. Once a stage for televised liberation, it is now just another bureaucratic file gathering dust at the UN. Its tragedy has been downgraded to a “state issue,” a polite way of saying it is “no longer profitable.” Women there are dying beneath earthquake rubble because non-mahram men are forbidden or too afraid to touch them. Their deaths are not accidents; they are policies disguised in religious language. Their lives are worth less than the fabric that covers them. Yet, to the world, this is not news; it’s merely a local custom, a cultural tragedy, something too inconvenient to indicate. *Democracy and Eloquence*: Something is often taken for granted, perhaps because it wears a flag and a necktie or, in our case, a turban and a long beard. This is state violence itself. We have been conditioned to perceive violence only when it bleeds in the streets, not when it signs legislation, issues decrees, or delivers humanitarian speeches with a trembling voice and a clean conscience. Representative democracy is dissolving before our eyes, quietly, like a sugar cube in warm water. Dissent has become a decorative slogan, and authoritarianism no longer storms through the door; it enters politely through policy. We are asked to welcome it, even to thank it, because it arrives in the name of security, order, and democracy. From the surge in political violence to the unholy alliance of legacy media and corporate interests, from the suffocating nationalism on our screens to the comfortable silence of many feminist movements regarding Gaza, this is a conversation no one wants to have. Speaking about it honestly means admitting that the freedom that sacred word we all proclaim so proudly has been quietly sold to the highest bidder….
Posts Tagged ‘politics’
Posted in Uncategorized, tagged afghanistan, history, news, politics, war, woman on October 30, 2025| Leave a Comment »
Autoimmune Nation
Posted in Uncategorized, tagged blog, book-review, books, family, fiction, healing, human-rights, life, love, marriage, mental-health, motherhood, news, parenting, podcast, politics, relationships, romance, short-story, taliban, writing on October 26, 2025| Leave a Comment »
After reading the opening pages of Gabor Maté’s When the Body Says No, I could not help but translate his metaphor into the living pathology of Afghanistan itself. The nation, once nourished by its own diversity of spirit, now suffers from a profound autoimmune disorder, its body turning violently against its own cells. Saadi Shirazi, with his timeless clairvoyance, once wrote:
“Human beings are limbs of one body,
Created from the same essence.
If one limb is afflicted with pain,
The others cannot remain at ease.”
But centuries later, that wisdom has become a diagnosis rather than a proverb. The men in power, swollen with self-righteous inflammation, have mistaken the women of their land for foreign invaders. They strike with decrees instead of antibodies, targeting classrooms, dreams, and the very idea of thought. What they call governance resembles nothing more than the immune system gone rogue, attacking its own tissue until paralysis sets in.
Education, once the lifeblood of progress, has become the site of infection. Half the nation’s brain, its women, has been chemically suppressed, sedated by superstition and sanctified oppression. The body politic convulses, mistaking disease for discipline, decay for devotion. They do not see that by disabling the feminine intelligence, they are amputating their own future, starving the organ that once nurtured them.
This is not piety; it is pathology. A fever disguised as faith. The Afghan male authority has become the immune system of ignorance, hyperactive, hypersensitive, attacking its own flesh with divine conviction. And yet, like every autoimmune illness, this self-destruction masquerades as protection. They believe they are defending purity, when in truth they are disfiguring the very body that sustains them.
Eventually, the disease consumes even its host. The hand that silences the girl also trembles when it tries to write. The mouth that forbids her speech forgets how to pray. The nation, caught in a state of spiritual sepsis, will not heal until it learns the simplest truth Saadi left behind: that no limb survives by devouring its own.
Until then, Afghanistan remains a tragic anatomy, half alive, half in denial, its soul gnawing on itself in the name of God….
What is next?
Posted in Uncategorized, tagged afghanistan, human-rights, news, politics, taliban on December 13, 2024| Leave a Comment »
The Muslim world initially viewed the Taliban regime as a solution—a bandage over a wound. However, many failed to recognize the deeper infection embedded in their policies. These include the ban on women’s education and work outside the home, as well as the genocidal treatment of certain ethnic groups. Now, the devastating consequences of their pact with the devil are becoming evident as the regime’s actions continue to reshape the lives of people in the region for the worse.
With the death of Haqqani, people in Afghanistan are left wondering—should they feel hopeful that the Ministry of Education might now be free from fundamentalist ideologies, or should they brace themselves for an even worse outcome? The uncertainty reflects the fragile state of the nation under such oppressive rule.
The future of education in Afghanistan hangs in the balance. If reform were possible, education could serve as a powerful tool for social transformation. Underground schools and informal learning spaces, often led by women in defiance of Taliban bans, have become a quiet resistance. These efforts underscore the Afghan people’s resilience and their unwavering belief in the power of knowledge. For many, education represents not just a path to individual empowerment but also a potential means of healing the fractured nation.
Yet, the impact of Taliban policies extends far beyond education. Women and different ethnic groups bear the brunt of these oppressive measures, facing societal erasure and economic devastation. The once-vibrant contributions of women to Afghan society—whether in academia, healthcare, or governance—have been systematically dismantled. Entire communities endure genocidal campaigns, silencing their voices and eroding Afghanistan’s rich cultural tapestry.
The international community’s response to this unfolding crisis has been tepid, at best. While sanctions and condemnations abound, meaningful action remains elusive. Afghan voices on the ground call for more targeted support—whether through humanitarian aid, safe spaces for refugees, or pressure on the Taliban to uphold basic human rights. These voices urge the world not to look away, as complacency enables the regime to deepen its grip.
Despite the darkness, seeds of hope persist. Stories of defiance, cultural preservation, and resistance echo across Afghanistan. Grassroots movements, underground schools, and the courage of individuals risking everything for justice offer a glimpse of what could be. Drawing from their rich history, Afghans hold onto the belief that oppressive regimes, like others before them, can and will fall.
The death of Haqqani, while significant, is not the resolution. It is merely another moment in Afghanistan’s turbulent journey. The nation teeters between despair and hope, its people questioning whether the future holds reform or further repression. As history shows, the course of such nations often turns on the actions of the brave—and Afghanistan has never lacked for bravery.
